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said

I'm falling in the account that I have not talked in this space on Alberto Cortez, which is unforgivable. Share two videos that someone took the youtube of two songs that I like much and I go straight to the heart by various circumstances of my life. And because it is the intention of this post or this blog love to talk my problems, I'll leave the telling of two stories for another time and space.

Just a couple of times I talked with Don Albert. This last time, we had to greet my friend and I Genaro Amador, Genaro Alberto is very friendly. After the jokes about my vocabulary to my friend Gary, I mentioned how I have been with some of his lyrics over my life. From the 14, 15 years I hear, and I've always referred to express some feeling. To love, or even to God, life, friendship. The search for truth and beauty are always when one is sincere and has a willing heart.


SAID MY





said to me that warmed my bed, ice
absence
vacant and battered.
said
me I said nothing,

when I installed a boost in his soul.



But I never said I was looking for shelter, when collapsed

a disappointment

found refuge in my poor arms and soaked my chest

with its long cry. But


never said that was grieving, their orphanages

were populated illusions
new
and a new song that faded

old grief.


me said that was not looking, as if she were

to nothing.
said of me that was inconsistent

sparse, moody, cruel and indifferent
.


But he never said that invaded my house, profane

things that are loved me, my beloved books

among my tangles, releasing stories

me are bitter.


For aerate all opened the windows and let flee

two or three
outrages that had saved my loneliness


where nobody could find them.




said to me that the malquería
and did not realize,
what I felt!

I never thought that I leave, leave

as what is not love.


When the door opened I was stunned,
as without conscience,
discouraged.
I looked into her eyes almost pleading


and yet not lay my arms.


He walked away in silence and in that space

I was just like a loner.

With a hundred broken soul
smithereens
looked in the mirror and I was crying.

Lyrics: Music

Alberto Cortez Alberto Cortez


SEE YOU AGAIN WHEN



When I see you again

will tie your arms to convince, not
I step. Ando

away
but not absence,

walk with the soul full of your essence.

When
see you again and play around

spring on the prairie. Coloring


color field turf, calling the song

of the hoopoe.


When
see you again give me permission to recorrerte

what is necessary.


I know where my passions bit swarthy. In your eyes glaucous

walk on the moon.
When
see you again I'll bring you news: as I have been guest

of my greed, my illusions

,
of my dreams, and even the abyss

of my disappointments.

When you return to see you, somehow
going to refresh yourself

all expectations.


to rock you'll be with you.

will hang your coat when you return to see you.

Letter: Alberto Cortez

Music: Alberto Cortez

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OjodePez 2.0 - # 2 - People who look strange

Only for your eyes, here comes the second issue of the second period quintessential electronic fanzine. Remember that we are all contingent, but OjodePez necessary.

Come and see.

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The devil offers Jesus to

I stop at a beautiful passage in the text of Benedict XVI "Jesus of Nazareth." In reflecting on the Gospel of temptations in the desert, the Pope makes clear that the devil is proper to offer the vain aspiration earthly power as an end in itself. Be wrong to reduce the salvific mission of Christ to a temporal kingdom, his kingdom is not of this world because "in the fight against Satan has conquered Jesus against fraudulent deification of power and welfare, lying to the promise of a future that, through the power and the economy, ensures all to all, in opposition to the God of God, God as the true good of man. "

How many times we have not confused the Kingdom of God with forms of power, cultural or economic? It is true that Christ's kingdom when it governs a particular party, when some moral lives, or when certain economic or social criteria. No. They were wrong Jesus' followers who believed that the Messiah would free them from an oppressive empire indeed. The liberation that Jesus offers is more radical: a liberation from sin and death.

And therefore, there is always the temptation (the same as that offered by the demon lord) of wanting to build a "social Kingship of Christ," which some Christians have, by opting for power, and yes much ideological reductionism. The policy does not save. The act can not redeem. The kingdom of God, says Benedict XVI himself in this book, is the very person of Jesus. God himself, who takes our flesh and redeems us. Read the Pope:

"The devil leads to the Lord in a vision to a high mountain. It shows all the kingdoms of the earth and its splendor, and gives dominion over the world. Is not it precisely the mission of the Messiah? Should not He be just the king of the world that meets all the land in a great kingdom of peace and prosperity?

meet the Risen Lord to his own <> (cf. Mt 28, 16) and says: <> (28, 18). Here are two new and different aspects: the Lord has power in heaven and on earth. And just who has all this power has the real power, the saving power. Without the sky, earthly power is always ambiguous and fragile. Only the power that comes under the discretion and the trial of heaven, ie God, may be a power for good. And only the power that is under the blessing of God can be trusted.

But back to the temptation. Its real content becomes visible when we see how it will always adopting new ways throughout history. In the course of centuries, in various forms, this temptation has been to ensure through the power of faith, and faith has always run the risk of being stifled precisely the embrace of power. The struggle for freedom of the Church the struggle for the kingdom of Jesus can not be identified with any political structure, must be fought in all ages. Indeed, the merger between faith and political power always comes at a price of faith is at the service of power and must bend to its criteria.

The tempter is not so crass as to propose directly worship the devil. Only offers us decide for reason to prefer a planned and organized world in which God can occupy a place, but as a private matter, without interfering in our essential purposes.

Therefore, the third temptation of Jesus is being tempted fundamental concerns the question of what should make a world savior. This arises during the course of the life of Jesus. Openly appears again in one of the decisive moments of his way. Peter had already made on behalf of the disciples his confession of faith in Messiah Jesus Christ, the Son of the living God, and thus made that faith is based on the Church and creating the new community of faith grounded in Christ. But precisely at this crucial moment in which the face of <> knowledge is manifest and crucial differentiator of Jesus and begins to form a new family presented here the tempter, the danger of putting it all wrong. The Lord immediately explains that the concept of Messiah is to be understood from the entirety of the prophecy, does not mean worldly power, but the cross and completely different new community born of the cross.

But Peter had not understood in these terms: <>: "! God forbid, Lord! That can not happen to you ">>. Just reading these words on the background the story of temptation, and his reappearance at the decisive moment, incredibly hard to understand the answer of Jesus: < > (Mt. 16, 22s).

Interpreting Christianity as a recipe for progress and recognize the common good as the real purpose of all religions, Christianity also is a new form of the same temptation.

But Jesus also tells us what Satan objected to what he said to Peter and what he said back to the disciples at Emmaus, no kingdom of this world is the Kingdom of God, none ensures salvation of humanity at all. The human realm remains human, and that claims it can build the world as Satan's deception, drops the world in his hands.

the big question arises: what has Jesus really brought the world? The answer is very simple: God. He has brought God. Now we know his face, we can now invoke. Now we know the path that we human beings in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope and love. Only our hardness of heart makes us think this is an understatement. Yes, the power of God in this world is a silent power, but power is real, lasting. The cause of God seems to be always in agony. However, it always shows what really endures and saves. The kingdoms of the earth, that Satan put in his time with the Lord, have been tumbling all. His glory has proved appearance. But the glory of his love, has not disappeared or gone.

In the fight against Satan conquered Jesus against fraudulent deification of power and welfare, lying to the promise of a future that, through the power and the economy, ensures everything to everyone, he opposes the divine nature of God, God as the true good of man. Front to the invitation to worship power, the Lord pronounces some words of Deuteronomy, the same book he also cited the devil <> (Mt 4, 10, cf. Deut. 6, 13). The fundamental precept of Israel is also the main provision for Christians worship only God. Like Mark, Matthew also concludes the story of temptation with the words: <> (Mt 4, 11, Mc. 1, 13). "

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OjodePez v. 2.0 and better than the new DTV programming

We forgot to put it here for readers who follow us RSS and Tebelogs (hello!). OjodePez is back, yes, it's alive! In the usual address:

http://www.ojodepez-fanzine.net/

As you can see the changes are not just aesthetic. Now the zine is due to the design of blogs, but enhanced to make it more readable and attractive. And cool, and Chachi, and dabuti. In principle should be updated every 15 days, we'll see what we really are.

So we say goodbye to this old blog and see you in the back. Say something from time to time, porfaplís.

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The night




"I have said, God says, there are men who work well and sleep badly, not sleeping at all. What a lack of confidence in Me. That's almost worse than if they worked and slept wrong or because of laziness is a sin smaller than anxiety, desperation and lack of confidence in me.

And only you, night, my daughter, you sometimes get rebellious man who is delivered a bit like me, to build a poor little their tired limbs on the bed and also store your heart aching and especially its not go head wondering (which is always brooding) and that their ideas do not walk as circling pumpkin seeds rattle inside or a vacuum of a cucumber. Poor child! I do not like the man who never sleeps and burning in his bed of concern and fever.

I do not like it at bedtime makes plans for the next day, fool! Is it that perhaps he knows how to present the next day? You know even the color of the weather will do? Would do better to pray.

Because I have never denied me the daily bread that is left in my hands as the walking stick in hand. I like to leave my arms like a baby who laughs and not to do anything and see the world through the eyes of his mother and his nurse.

But whoever gets to do meditations for tomorrow, that works as a mercenary. I think maybe you could without major losses leave your affairs in my hands, wise men, because maybe I be as wise as you.

I think you could despreocuparos overnight and the next day or you would find your affairs too damaged, maybe even you would find not bad, and even perhaps you would find something better.

I think I am able to drive a bit ... Please be as a man who is always paddling, but sometimes get carried away with the flow "...

Charles Peguy, "The Night"
(The porch of the mystery of the second virtue)

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wrote a little speech for the day of graduation from college. Then share it.

The arrival of a new millennium has meant the development of humanity important scientific, technological and social. Each day brings new discoveries in all fields of knowledge, especially in bioengineering, genetic engineering, new technologies. As a result, h o we enjoy great advances in prevention and health therapy Having a progressive increase in life expectancy. Today is present in all areas of life the mass media and new information technologies has generated distribution networks worldwide information . Thanks to all this, the world is experiencing an explosion n ew cultural patterns of social relations.

But despite this, we see other realities: Also today ay h greater inequalities in development between the countries, and the poor are getting poorer . It continues to promote unsustainable economic model that has generated a scandalous concentration of wealth in few hands. Currently the 250 richest people in the world possess the same wealth as the poorest 40% of the world's population. Increases unemployment has been increasing emigration or na population of poorer countries and conflicts to rich countries, creating a suffering people uprooted and excluded. We generated inhuman cities, neighborhoods where we live locked and do not know your neighbor. In developed countries there is a remarkable low birth and a high rate of separations and divorces humanity suffer from the threats on the environment ; s and multiply powers terrorists and mobsters outbreaks around the world, forces capable of challenging any nation. It attaches great importance to the present moment and easy success, has created a culture that values \u200b\u200b to "take" over "being."

Despite progress there are still hungry, exclusion, sickness, misery. We live at the expense of others, abusing weaker "who can show us the true humanity? [1]

This is the world we live in, and these are the challenges of our generation. We can not remain indifferent to all this, and what we received in our line can not stay for our individual interests, however legitimate they may be. As Paul VI and today is the motto of our university, we must know more, more. Do not "is more" the more you have. It is more the more it is shared. And generosity is an inexhaustible source of goodness, truth, beauty. Octavio Paz said that " the ills of our societies have to do with freedom, justice and brotherhood. The bottom line is to have converted the individual in a manufacturing, no real freedom. The notion of people have disappeared because without freedom there is what we call person. " [2]

The journey is the attention to the totality of human aspirations and this does not give full or science or technology, either model social or political. A valid response is provided by the current pope. Benedict XVI said that criticized and misunderstood in Regensburg in 2006:

"Just knowing sadness. And indeed, who only see and perceive everything that happens in the world ends up sad. But truth means more than knowledge (...) Never can say that the way of man is fully completed and that the danger of falling into inhumanity has been completely ruled out, as we see in the panorama of contemporary history. Today, the danger of the world (...) is that man, precisely because of the greatness of his knowledge and power, surrenders before the question of truth. ( ...) Only able to (overcome) if reason and faith come together in a new way, if we overcome the limitation of reason imposes itself reduced to what can be verified through experimentation, and we turn to open their horizon in all its fullness. " [3]

Therefore, the challenge posed by the Pope to the University is to be truly universitas , to widen its current concept of reason, too narrow. It is a call for betting reason open to the whole of reality and faith, which means not falling into the "dictatorship of relativism " or chaos of fundamentalism or violence.

This response is not a theory, not an ideology, is a personal encounter. You claim to be the ultimate basis of reality and ultimate meaning of history. Be consistent with this involves creating a culture of solidarity, opt for the good of humanity, the doctrine of love in every situation. The challenge posed to Benedict XVI university is thus to discover the ultimate truth about life and the end of the story. Reads: " face personal struggles, moral confusion and fragmentation of knowledge, the noble goals of scholarship and education, founded on the unity of truth and service to the people and the community, are a powerful instrument of hope special. " [4]

This is the road. There is no other. The great English writer Gilbert said already tried all the mistakes, and it is time for truth. For anything or anyone else we can use. Only he, Peter, the fisherman of Galilee, he said, "You have the words life" [5] .

---

[1] Another humanity, Gen Rosso

[2] Octavio Paz: Literary Culture and Critical Theory , cit.: 157-158

[3] the Holy Father at the University of Regensburg, Germany. Tuesday September 12, 2006. Apostolic Journey of Pope Benedict XVI in Munich, and Regensburg Altötting, 9 - 14 September 2006.

[4] Cf Meeting with Catholic educators, speech of His Holiness Benedict XVI in his apostolic visit to the United States of America and visit the headquarters of the United Nations. Conference Room of the Catholic University of America, Washington, DC, April 17, 2008.

[5] Jn 6, 68.

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Donald Reason and reality in the country of mathematics

Philosophy. Math. Music. The desire for harmony, truth, beauty. Echo used to say that everything has been tried since the Presocratics. Today I share the Disney cartoon about Donald in his dealings with the Pythagoreans. It is made in Technicolor. Highly educational. Is divided into 6 parts, worth a look. Invite. (I write as Carbonell, by God).

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Search and find Sic transit gloria mundi


sometimes I think that this desire for independence of Western civilization, which has broken all ties with God, has led the men of these times feel alienated and do not think that God could choose to close with his creature. Thus, the embodiment a claim seems irrational. How is it possible that God is among us?

Giussani, a holy man of our time, says that all our certainties in life can only support this irrefutable fact: God has broken any distance! That is why I'm sad to say that God seeks and finds none. Not that God does not talk, you're distracted! If God is mad with love for her children, has given us everything! What can be a God who gives himself to death and is due to redeem, at the same time be angry, righteous, punitive, legalistic or capricious? If love is infinite!

has never been hidden or moved away from us. It is absurd that he who said: "I am with you until the end of time" lost in silence or to break this promise by any human action. Although the man is not faithful, God does what is your word.

Therefore, as John said Paul II, there is nothing to be afraid. God always comes to us, as it appears a beautiful day, said Péguy. He never tires of looking for us. The matter is to be attentive and have the willing heart. It is a leap, as someone said. It correspond to a love that surpasses us.

Therefore, Christianity is not a culture, not a philosophy, not a moral. Not true social order. No. It is a meeting. An encounter with someone. With someone who has the words of life. Remains, which is present in this village, gathered in his name.

Someone who tells her "distraction" in the things of the world seeking the true, is St. Augustine in his confessions. Looking at things what material is meaningful to your life, but everything here screams that his soul finds no peace. Saint Augustine says that only until it returns to itself, discover the voice of God. That voice that always called him. Share some of this beautiful story.
Seeking God


(Confessions, X, 6)

Lord, I love you with true conscience, no doubt. You hurt my heart with your word and I loved you. But heaven and earth, and everything they contain, they tell me everywhere I love you. Never cease to tell everyone so that they are without excuse (cf. Rom 1: 20) (...).

And what I love, when I love you? Not the beauty of the body or the beauty of the time, not the white light, which is so nice to the eyes land, not the sweet melodies of all kinds of music, nor the fragrance of flowers, ointments and aromas, not the sweetness of manna and honey, not members agreeable to the embraces of the flesh. None of this love when I love my God. And yet, love a certain light, and some voice, and some fragrance, and some food and a hug, when I love my God, that is light, voice, fragrance, food and embrace my inner man wherever shines before my soul that can not be in a place where that resonates takes time, where you perceive the scent of what does not come with the breath, where you can taste what is not consumed where it attaches eating what separates no satiety. This is what I love when I love my God.

But what then is God? I asked the earth, and he replied: "I am not," and everything in it I said the same thing. I asked the sea and the earth, and reptiles living soul, and I said, "We are not your God; kiss for us." I asked the air we breathe, the air all its inhabitants, he said, "Anaximenes was deceived, I am not your God." I asked the sky, sun, moon and stars, which I responded: "Nor are we your God." I said then all the realities that are beyond me: Tell me something about my God, because you do not ye; tell me something about him! And all cried with a loud voice: "He has done." My question was my eyes, and they look sensible response.

Then I went myself, and I said, 'Who are you,' and I replied: "A man." Mine is a body and soul, the one is inside, one outside. Which of these would get my God, if you had searched for the bodies, from earth to heaven, which I direct my gaze? Better, surely, is the internal element, because he, as president and judge-transmitted to hearing all the messengers of the body, the answers of heaven, earth and all that is in them when they say "We are not God" and "He has done." The inner man is one who knows these things by the ministry of foreign man. I, inside, I know these things, yo, yo soul, I know through the bodily senses (...).

But this beauty will not be shown to those who are full of meaning? Why, then, does not speak the same to everyone? Indeed, small and large animals they see, but can not question her because they have no reason to judge to what they announce the senses. Men, however, they can, because they are able to perceive, by visible things the invisible things of God (cf. Rom 1: 20), but become slaves to them for love and, once slaves, are no longer able to judge. Created things are not simply respond to questioning, but to those who judge, do not change their voice, that is, look, if one looks only and another, and view, questioned, so that it appears to one in a and another of another, but, showing the two, is silent for one and instead speaks to another. Or rather, talk to everyone, but understood only those who confront his voice, received from outside, with inner truth. San Augustine

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OjodePez. Vs. Adobo

guess at this point it goes without saying that OjodePez cogidito comes from the hand of his blood brother fanzine Adobo , and can always be seen together sharing a stand in all rooms of the comic to which they are. And given that situation, it also happens that we have to explain to the audience in a fanzine that differs from the other. We always say that Adobe is "the beast version, but then it is OjodePez UNJUSTLY labeled" non-beast. " When, in fact, is "less beast." That's why we have been forced to resort to a "classic" Master Goe to present a comparative table of both fanzines: we see the same vignette of one of the cartoons of cartoonist incunabula Zaragoza adapted into a fanzine and reversion to another criteria according to their mood.

We can see as in the two vignettes are witnessing a sexual assault on a poor traveler who passed through there and that is "victim" of the outrages of such a Pura. Both vignettes show a harsh reality, not hiding anything that would hurt the sensitive minds of our children. The difference is that in pursuing OjodePez GOODNESS AND HONESTY above all, and let the character to defend his honor by making it clear to the public of what happens IS NOT GOOD OR GOOD. In contrast, Adobo, not only boasts of the most evil intentions, but that, in addition, supporting one another and spread the most sly and heinous acts imaginable. ENJOY the protagonist not only an act that should be experienced as the worst of our nightmares, but, moreover, I demand that more and recreate DOUBLE INSULTS, Tranter fatal. What's more: if I tell you would give you probably did not realize it, but the two bullets are exactly alike, although the version of Adobe Visual seem that the character has more furrowed brows and looked more inclined psychopath and disturbing. Even the mouth, OjodePez version seems to be more open and Obala (symbolizing a distressed cry of terror), while in Adobo seems more ajar (produced by orgasmic pleasure.) But again I stress: is the same image. Believe it or not, and you Do not test: beware the image on your computer, the abris with photoshop; You select one of the two lines with the marker; in the layers window Moveis the lever of "opacity" and poneis to 50% and you drag the cursor selection and poneis top of another image. And you will see that only changed the letters of the sandwich! I swear by your pure!

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Today I learn with regret the death of Gary Coleman, that nice boy who starred in "black and white" in the 80's. A series of events "unfortunate" led to this poor boy be the big TV star, earning seventy thousand U.S. dollars per chapter, a candidate for governor in California, sued his parents for the spoils of his fortune, he fell in prison for beating his wife in recent years was a security officer in the palisades park mall in Santa Monica and 42 years old, dies.


About ten years before Dana Plato died, his partner in that legendary series. Decadent actress, turned cocaine addict, adult film actress and died of an overdose in his mobile home at 34 years of age.

remember all the afternoons spent on television this series and we lost it. It was the story of a wealthy man in New York (which had a penthouse on Park Avenue) which houses a pair of black brothers played by Todd Coleman and Briggs (who later became involved in drugs and a murder) and live in families with Kimberly, the lovely girl who played Dana Plato.

One could not imagine that behind the sympathy of those actors, emotional dialogues, jokes, would find life so full of conflict and pain. When thinking about show business, is believed to be living in the glitz, parties, fun and all that makes the spectator stands watch on TV or in movies that artists have a happy life. But this is the case no. Neither the money nor the extreme pleasure, or entertainment are limitless happiness. Therefore, should not be the goal of life.

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Where are the dreams that you had committed?


Reading Julien Green, his novels and his newspaper have given me much food for thought. As we read the lives of the saints, have much wealth to explore what is inside the soul of people, this intimate space where God speaks and the same psychology is unable to decipher.

In his diary tells of his encounter with the grace and sin, and his own experience of seeking truth, beauty and good in their own lives. From the diary (cited by Charles Moeller in his great series "Christianity and Literature in the twentieth century") I like going to share some passages that I find extremely rewarding.
share
The text, written on May 11, 1942, hammed it up these days that I could reconnect with my friends from childhood and adolescence.

May 11, 1942.

"lo and behold, then, about forty-two years ... What do you think the guy you were at sixteen, if I could judge? What would you say that you've come to do? Would it have simply agreed to live to be transformed as well? Is it worth it? What secret has not disappointed hopes, of which not even remember? It would be extremely interesting, though sad, to deal with these two beings, one of which promised so much and the other has accomplished so little. I suppose the younger apostrophe at wholesale without indulgence: "I've cheated, you stole." Where are all the dreams that you had committed? What have you done with all the wealth that so crazy put in your hands? I responded you, for you promised . You did bankruptcy. More than I should have run away with all that still possessed, and also has squandered. Do not admire, but to the contrary. "And what would the most to defend? Would speak of experience, his reputation in his pockets feverishly look in the drawers of his desk, something to be justified. But they defend evil and I would be ashamed. " (Journal III, 214-215)

It makes me remember how much pain I was very young. At fifteen, I think he was a kid unbearable. Of the sixteen to eighteen was proud, conceited, arrogant. I thought the world was an apple, and I thought he had ambitions the story of the most important thing was to have an iron will, conquering, courageous, without fear, to test every eventuality. But at the same time was a reflection of instability that was shown trying to strengthen ethical standards. Today I would say in contrast to Green, I am ashamed of what I was a kid. Perhaps as we all happens, I was wrong and I will have learned something.

I'm not even remotely, which makes twenty, or fifteen years would have wanted. If, as in that movie Bruce Willys Topara me to myself in another stage of my life, or as Green puts it had that "encounter", I would advise not to trust those with inflammatory speeches and voluntarist to read more and leave aside the activist, who was not afraid to find what was inside of my heart, to pray and I love them more and require less. And he most likely had not heard me.